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A triptych of images. The outer panels show a tall papaya tree and bare winter branches against a pale sky. The central panel shows a figure in an ornate, colourful costume topped with a bird-shaped headpiece.

Jean-Claude Moschetti's photographic voyage through Magic on Earth

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Date
15 August 2016

Jean-Claude Moschetti’s ongoing photographic series Magic on Earth fascinates itself with illuminating the hidden, secretive worlds of folkloric tradition across a number of interrelated African societies.

Magic on Earth documents the existence and experience of cultural traditions in everyday life. “My main goal, through my pictures, is to show the presence of the supernatural in the daily life, to bring out a part of this mystery,” says Jean-Claude.

We spoke to the photographer about his work and the magnetism that sees him returning to Africa time and again.

A figure wearing a mask made of dried grass and organic materials, topped with two long black horns. They stand against a weathered white wall, flanked by two images of dense, spiky green foliage.
Above

Jean-Claude Moschetti: Sierra Devils, Godritch 2

Tell me about your series of folkloric work, how are they thematically linked?

All these pictures are part of a larger work called Magic on Earth. It’s about African spirituality and tradition, with ancestors and protective spirits coming back to earth. Until now, I have shot four series in different countries (Benin, Burkina-Faso, Guinea, Sierra Leone), and I wish to extend my exploration, it’s an endless subject as Africa is such a big continent.

How do you picture your locations and scenes in which to photograph your subjects?

On location, most of the time I am not allowed to move the character out of the convent or out of the compound. So I have to choose in a restricted area the most suitable place that will allow me to construct diptychs or triptychs. I use a single flash to soften the harsh natural light.

I don’t take pictures during public ceremonies when characters dance outside. There is more power in photographing masqueraders and believers without movement, motionless within the right environment. I don’t photograph humans but spirits, when seated they look like fetishes and supernatural creatures.

How much are these series ethnographic, or are they simply artistic?

My main goal is to create a personal and artistic body of work, but my raw material is ethnographic. So they are both artistic and ethnographic.

I try to explore and show the presence of the supernatural in the African daily life. There are so many strange stories in West Africa. In Benin especially, if you see a bird on the top of the roof, you might ask yourself if it’s a real bird or a witchdoctor waiting to poison your food. You might be weary of a pretty girl who could be a Mermaid. I like to photograph what we can’t see.

A figure wearing a tall, dark mask and a shaggy purple outfit sits against a grey background. They hold a long staff in one hand and a shorter tool in the other. This central image is flanked by two identical photos of sparse, leafless trees under a pale sky.
Above

Jean-Claude Moschetti: Volta Noire, Ouri 6

A lot of your pieces are diptychs and triptychs, why? Can you tell me about your choice in composition when it comes to compiling these images?

Triptychs and diptychs allow me to deconstruct the space and to build it again in a new more poetic way. The masks and the characters, each takes place in this space, opening up a crossing way from a world to another one. That’s a way to create a fourth dimension, to reveal the supernatural essence of the character.

The images compilation is a long process. For this project I still working with argentic cameras, I take time before processing films because I want to look at the photographs with a new eye. I work slowly.

There is a kind of magic when at last I find the right arrangement, sometimes in pictures taken far away from each others which seem to be made for one another, with similar lines, perspectives or ambiance.

What keeps you coming back to these themes?

African traditional arts are very strong and inspiring. The French writer Paul Valery wrote, “what would we be without the help of that which does not exist?” This sentence resonates with my own state of mind and maybe explains the strength of the West African imaginary world. We need magic to survive!

A triptych of three photographs. The left shows a tree and palm tree on a quiet street, the centre shows a person in an elaborate, textured costume standing on a dirt path before a tower, and the right shows a close-up of a yellow building with brown shutters.
Above

Jean-Claude Moschetti: Egungun, Igbalè Irin n’la Kpadjè

A triptych of three photographs. The first shows a calm riverbank with mangroves, the second a person in a Godzilla costume holding brooms in a derelict building, and the third a bird perched on a concrete wall overlooking a grey shoreline.
Above

Jean-Claude Moschetti: Sierra Devils, Firestone 1

A person in a zebra-print costume and a red mask stands in a courtyard between weathered buildings. They wear a feathered headpiece and hold a staff, posed against a backdrop of corrugated metal doors.
Above

Jean-Claude Moschetti: Sierra Devils, Mountain Cut 2

A colourful, ornate costume with intricate embroidery and sequins stands centrally against a muted grey background. It is flanked by two mirrored images of a desolate, orange-hued landscape with bare trees.
Above

Jean-Claude Moschetti: Egunguns

A triptych of three photographs. The first shows a dark, organic form nestled under leafy green branches. The second shows a person from behind, carrying a large bundle of gourds and a broom. The third shows a tall, vine-covered tree rising above a dense green thicket.
Above

Jean-Claude Moschetti: Sierra Devils, Firestone 2

Three figures stand side by side, wearing elaborate, full-body ceremonial costumes and masks. Each outfit is heavily decorated with intricate beadwork, textiles and organic materials.
Above

Jean-Claude Moschetti: Egungun, Avoun Nou ti Kotchèko, Kpadjè, Gbèbo

A triptych of images. The central photo shows a person standing in a derelict concrete room, wearing a voluminous, colourful garment made of layered fabric scraps. They stand on a woven mat, facing away from the camera. This is flanked by two vertical photos of dense green foliage and trees.
Above

Jean-Claude Moschetti: Egungun, Okpo Muloéro Madja Lékan, Djagba

A triptych of photographs. The outer two images show a gnarled, leafless tree in a dry landscape, while the centre image shows a figure in a tall, patterned mask and a shaggy purple costume standing against a mud brick wall.
Above

Jean-Claude Moschetti: Volta Noire, Lopohin 1

A figure draped in a costume of layered brown paper stands before a weathered concrete building. Another figure, covered in shaggy brown material, looks out from a small window.
Above

Jean-Claude Moschetti: Rio Kapatchez, Katako 1

Three figures in traditional masquerade costumes stand against a textured, light grey wall. They wear shaggy, colourful fibre suits in shades of magenta, yellow, green and blue, topped with carved masks and circular headpieces.
Above

Jean-Claude Moschetti: Volta Noire, Ouri 2

Three figures in vibrant purple shaggy costumes and tall, ornate masks stand in a dusty village. The masks are decorated with black and white geometric patterns, with two featuring exceptionally long, slender spires.
Above

Jean-Claude Moschetti: Volta Noire, Pouni 1

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About the Author

Jamie Green

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Jamie joined It’s Nice That back in May 2016 as an editorial assistant. And, after a seven-year sojourn away planning advertising campaigns for the likes of The LEGO Group and Converse, he came back to look after New Business & Partnerships here at It’s Nice That until September 2024.

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